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Freakonomics Radio - The Case of the _4 Million Gold Coffin _Update_

Duration 54:08 · Language en · Published Aug 14, 2026 · 5 highlights

Summary

本期以纽约大都会艺术博物馆花近400万美元购入的埃及镀金棺材为主线,揭示一张金·卡戴珊的合影如何意外帮助检方确认文物系2010年前后遭盗掘并走私。案件显示,即使顶级博物馆也可能因轻信伪造的出口许可证和来源记录而买下赃物,而棺中木乃伊甚至被盗墓者丢入尼罗河。节目进一步讨论古董市场的特殊性:其实际规模远小于常被引用的百亿美元估算,恐怖组织靠文物获得巨额资金的说法也缺乏证据,但市场造成的文化与考古知识损失依然不可用金额衡量。博物馆和收藏家常以“拯救文物”为自己辩护,但受访者指出,是否将文物留在纽约或伦敦展示,应由原属国决定,归还所有权也是纠正殖民权力象征的一种方式。法律层面,美国坚持“赃物永远是赃物”,不承认欧洲部分国家的善意购买例外,并依据各国文物所有权法判断是否应返还。节目也揭示买家、拍卖行和博物馆的“故意无知”如何维持需求,而中间商会把赃物囤积多年,执法收紧还可能令交易转移到海湾国家。曼哈顿检方有时不得不放弃对富裕涉案者的严厉处罚,以换取追回更多文物;截至2026年6月,该部门已从38个国家追回逾6000件、价值近5亿美元的古董。

Highlights

  1. One of the people who saw the photo was one of the people who looted the coffin out of Egypt in about 2010 during the Arab Spring. He finds out that the Met had paid four million dollars for it. Well, he hadn't been paid.

    看到这张照片的人中,有一个正是在2010年前后“阿拉伯之春”期间把棺材从埃及盗走的人。他发现大都会艺术博物馆为它支付了400万美元,可他自己却一直没拿到钱。

    Matthew Bogdanos A viral celebrity photo exposes a major antiquities theft
  2. The antiquities market is probably a couple hundred million dollars annually. That UNESCO citation puts it around $10 billion. That citation is unsubstantiated, but it has been thrown out in the public sphere so many times.

    古董市场每年的规模可能只有几亿美元。联合国教科文组织一则常被引用的说法却把它估为100亿美元;这个数字没有依据,只是因为在公共领域被反复传播而深入人心。

    Jim Morone Debunks a widely repeated multibillion-dollar myth
  3. You've already lost scientific knowledge there. The loss of scientific and cultural knowledge is so big, that's one of the biggest pieces of violence that this trade perpetrates on the world. No one is saying that those objects can't stay in New York or London, but it should be t ...

    一旦文物脱离原始出土环境,科学知识就已经丢失。科学与文化知识的损失如此巨大,这是这门交易对世界施加的最严重暴力之一。并不是说这些文物不能留在纽约或伦敦,而是这个决定应当由原属国作出。

    Stephen Dubner Reframes looting as irreversible destruction of knowledge
  4. It ain't complicated. It's actually unbelievably simple if you take morality and pompous, arrogant, holier-than-thou out of it and stick to the law. The law will never lead you astray.

    这并不复杂。只要抛开道德说教以及自负、傲慢和高高在上的姿态,坚持依法办事,事情其实简单得难以置信。法律永远不会把你引入歧途。

    Matthew Bogdanos A forceful legal answer to a morally tangled debate
  5. Those people, they have stockpiles. No one's putting an Iraqi antiquity in the market for at least a decade or more. If you cut off the market in New York, the illegal market simply goes elsewhere.

    那些中间商手里囤有大量文物。至少十年甚至更久之内,没人会把伊拉克古董拿到市场上。如果切断纽约的市场,非法交易只会转移到别处。

    Matthew Bogdanos Shows why enforcement has delayed and displaced effects
Full transcript

Stephen DubnerHey there, it's Stephen Dubner and I hope you are having a great summer. We are while we work away on our fall schedule, which is going to be excellent, but now it's time for a breather. So we are going to republish a three-part series we made a few years ago called Stealing Art is Easy, Giving it Back is Hard. We have updated facts and figures throughout. Whether you're hearing this for the first time or maybe the fifth, I hope you enjoy it.

Stephen DubnerThis first episode is called The Case of the Four Million Dollar Gold Coffin. As always, thanks for listening. When you visit a museum and look at all the magnificent art and artifacts hanging on the wall, mounted on pedestals encased in glass, do you ever wonder how all that stuff got there? Often the answer would be this. They were stolen. They were taken through brutal armed conflict and colonialism.

Stephen DubnerIf you possess valuable artifacts, or if you control valuable artifacts, you have a form of power. And power is not something that most people are eager to surrender. The British Museum Silence is as loud as a gunshot. Museums have begun to look more closely at their new acquisitions. It's a little bit like wandering into the middle of a traffic intersection without looking both ways. There might be a disaster about to happen.

Stephen Dubnerand some museums are returning their long-held treasures to their places of origin. It's like Olympic Games for restitution. They are fighting to be the first to restitute important collections. Today on Freakinomics Radio, we revisit a special series on this movement to return the world's treasures to the places where those treasures came from. It is a complicated story.

Matthew BogdanosIt ain't complicated. It's actually unbelievably simple if you take morality and pompous, arrogant, holier-than-thou out of it and stick to the law. Well, some people think it's complicated. The Benin artworks are 500 years old. They were taken 150 years ago. There is no system where they can be returned in a way that is consistent with the values of a museum structure.

Speaker 5Nobody ever asks when a work of art is returned to the family of a Holocaust victim. Well, is it really going to be safer in their home than in the museum? But the minute museums consider returning works of art to African countries, that question is like the first to arise. We will hear from museum curators and directors, from economists and historians, from legal scholars and prosecutors. This office has recovered

Speaker 8Almost 4,500 priceless cultural treasures. And we will hear from artists. A funerary mask is supposed to be buried with somebody that is dead. Why are you having it in your museum? Along the way, some rules will be broken. I'm quite famous for not doing what I'm told. And we get in a bit of trouble ourselves. So you're recording me right now? Yes.

Speaker 11I'm going to ask you to stop, please. OK? Why are you doing that? Why are we doing this? Why wouldn't we do it? The economics, politics and ethics of returning art that's starting right now. This is Freakonomics Radio, the podcast that explores the hidden side of everything with your host, Stephen Dubner. OK, we will begin our story in present day New York City. Let's talk about the gold coffin.

Matthew BogdanosThat is Matthew Bogdanos. I am an assistant district attorney here in the Manhattan District Attorney's office, and I'm the chief of New York's Antiquities Trafficking Unit. Okay, how many units like yours exist in the world? There's one. This is it. Bear in mind that half of my time is spent as a homicide prosecutor, and 50% of my time is devoted to Antiquities Trafficking.

Stephen DubnerBogdanos is well-suited to run an antiquities trafficking unit. In addition to a law degree, he's got a master's degree in classics from Columbia and he was a colonel in the US Marine Corps during the US invasion of Iraq in 2003. When he heard that looters were taking advantage of the invasion to empty out the National Museum, he put together an elite task force and rushed to Baghdad to secure the site. So when it comes to stolen antiquities

Matthew BogdanosBogdanos knows what he's talking about, which brings us to the gold coffin he mentioned. In one of the most frustrating headlines of all time, there's this headline in People Magazine, Kim Kardashian Cracks Case, which is actually semi-true. We couldn't find that headline in People Magazine, even after paging through a few years' worth of issues. Maybe Bogdanos was remembering a New York Post headline, which we did find.

Stephen DubnerIt says, Kim Kardashian's Met Gala photo helped solve looted gold Egyptian coffin case. The Met Gala is the annual fashion industry spectacle at the Metropolitan Museum of Art in New York City. The photograph shows Kardashian in a shimmering ornate gold dress, a Donatella Versace design, posing beside a shimmering ornate golden coffin that's detailed with the face of an Egyptian priest named Nejemank.

Matthew Bogdanosextraordinary, amazing, first century BCE gold coffin, fully intact, brilliant. It's a cute photo. Kim Kardashian and the long dead Egyptian priest are essentially twinning. And of course, the photo went viral around the world, as you know, I guess her material does. Even to you. No, no, no, I didn't actually know who it was. I shouldn't be confessing this. I did not know who it was. And I had to be told, what are you, a moron? That's Kim Kardashian.

Patty GerstenblithThe Gilded Coffin had already proved to be a blockbuster exhibition for the Met. So the Metropolitan Museum purchased the Negemon Coffin in 2017 for approximately $3.9 million, so almost $4 million. That is Patty Gerstenblith. When we spoke with her, she was a professor at DePaul University College of Law, specializing in legal issues in the art world. She has since retired.

Stephen DubnerGersten Blith tells us the Met bought the coffin from a French antiquities dealer named Christophe Kunicki, and that the museum had done the standard due diligence to ensure the purchase was legitimate. Their due diligence was based on the export license, which showed that it had been exported in 1971. And of course, it was written in Arabic. But if they had actually read or read carefully, the export license, they would have seen that the date of the export license, the name of the country of Egypt had changed in 1971. Until 1971, Egypt had been officially known as the United Arab Republic. In 1971, the official name was changed to the Arab Republic of Egypt. And the name of the country on the export license for the date on the license was wrong. Not the kind of mistake

Stephen Dubnerthat I think would have been made in 1971. The Metropolitan Museum of Art apparently thought it was acquiring an antiquity that had been legally and properly handled. Here's how the Met put it in a press release that is still on the museum's website, at least as of this recording, officially exported from Egypt in 1971. The coffin has since resided in a private collection. All that turned out to be false, but it would take Kim Kardashian to bring the truth to light.

Matthew BogdanosSo this particular photo went around the world and one of the people who saw the photo was one of the people who looted the coffin out of Egypt in about 2010 during the Arab Spring. That's right. The coffin had been dug up only recently by thieves under the cover of civil war and political chaos in Egypt. This person sees this photo, looks it up and finds out that the Met had paid four million dollars for it. Well, he hadn't been paid.

Matthew BogdanosThe looter hadn't been paid. He was told that he would get the money as soon as it was sold. Well, he's waiting for years, you know, the no honor among thieves. That's really true. So he was furious and he contacted a very good friend of his who is also a smuggler named George Lotfi. And who is George Lotfi? At the time, George Lotfi was one of my informants. Did he become an informant because you busted him? Yes.

Matthew BogdanosAnd he was actually a good informant. He was really valuable for us. So it was worth it to us to keep him out of jail. So he tells George Lotfi, I can't believe it. I haven't been paid. So George puts me in touch with the looter. Bogdanos interviewed this looter over Zoom. What did he learn? For one thing, he found out the fate of Negemonc himself, the mummified priest who had been buried in the gilded coffin. The looter, Bogdanos says, had actually dumped the body, the mummy into the Nile, because it was easier to transport out of Egypt. The looter also showed Bogdanos photographs. Looters tend to keep photographs of the material in the ground, and the reason they do that, even though it's evidence, is there's an old saying in antiquities trafficking, if it's looted, it's real. When people buy things that they either know or reasonably suspect is looted, the first question they ask is, how much?

Stephen DubnerAnd the second question they ask is, is it real? They don't ask, is it legal, by the way? Well, when they ask, is it real? The looter says, here's the photo with dirt still on it in the ground. Oh, okay, good. From Egypt, the coffin was apparently trafficked to Dubai, and then Germany, and finally to the French dealer, Kuniki. Somewhere along the way, it picked up the forged export license as well as a fake provenance. Provenance is a listing of a given object's origin and its previous owners. Matthew Bogdanos, armed with all this information, now informed the Metropolitan Museum of Art that their beautiful four million dollar blockbuster of a gilded coffin had been looted and that they were in illegal possession of another country's historic treasure. The Met was not happy to learn this. So the golden coffin.

Andrea BayerAndrea Bayer is deputy director of collections and administration at the Met. As soon as we found out that our information about the history of the object had been falsified, that we had received falsified documents, we immediately cooperated with the district attorney's office. To be clear, the Metropolitan Museum of Art is one of the richest and most respected museums in the world. How were they so easily fooled?

Andrea BayerThe Met got fooled by not probing deeply enough into the purported history that was given to us. So there were a number of names in the chain of ownership that were familiar to us and that gave us a feeling of confidence.

Andrea BayerWe looked at this provenance and we believed the information as it was on the page. We asked a certain number of questions, but we did not ask nearly enough questions about it. Matthew Bogdanos is slightly less charitable toward the Met's vetting process. You know, we get the warrant. We seize the coffin from the Met. It is an extraordinary one-of-a-kind item. It had never been on the market.

Matthew Bogdanosever before, never photographed ever, not once. But it was claimed to have been taken out of Egypt and sent to Germany and in Germany it resided there for 60 years and then from there it went to Paris to be sold at auction and then from Paris it was sold to the Met. If you have an extraordinary object like this, a world-class object that is the centerpiece of any exhibit or display. And it has never been photographed, never been listed in like an invoice or a will or an international shipping document. And it appears on the market for the first time, like Athena full grown from the head of Zeus. And it comes out of a country that's just had a civil war.

Matthew BogdanosGuess what? My kids know it's looted. Okay, where is the coffin now or where's it going? Do you have it in some vault in a basement in some city building? Nope. The coffin has already been repatriated. It is sitting in the museum in Cairo and it is gorgeous. As I was listening to Bogdanos, I found myself thinking a fairly obvious thought. If a museum like the Met could be so easily fooled in the 2020s,

Stephen DubnerWhat kind of fooling and deceit and thievery was happening in museums in the 1920s in the 1820s? Let's be honest many of the world's great museums are essentially trophy cases to show off the fruits of colonization and empire building Perhaps you have been to the British Museum in London and seen the ancient Parthenon sculptures from Greece, also known as the Elgin marbles, named for one Lord Elgin, the British nobleman who had them removed. Today, Greece would like these sculptures returned. The British Museum is less enthusiastic.

Stephen DubnerThe British Museum also owns a great many historic and religious artifacts known as the Benin Bronzes seized by Britain in a late 19th century raid in what is today Nigeria. Again, Nigeria would like these returned and again the British Museum would rather not. To be fair, history is not something one can simply undo. That said, many museums have begun to consider who is the most legitimate owner of the objects they display. There are often clues to that ownership right there on the museum wall. One of my favorite things to do is to look at the museum labels and see how the museum acquired the object. That is Jim Morone. He is a data scientist at Stubhub. But when we spoke with him, he was an economist at the Rand Corporation. And why did we seek him out? I am the only trained economist that I know doing

Stephen Dubnerwork on antiquities proper. After the break, Morone walks us through the global market for looted antiquities. And we will hear from one museum that takes provenance issues very seriously. I'm Stephen Dubner. This is Freakin'omics Radio. We'll be right back. We just met Jim Morone, an economist who has done research on art and antiquities. All of this work to me is interesting because it touches on this really intangible notion of culture.

Jim MoroneWhose property is that and whose identity are we talking about? Morone especially loves to read the labels on museum walls that describe the object. In the antiquities wings, which would include not just Greek and Roman, but also Asian and African, those labels will give some indication of when the museum purchased it and how. They're not going to be the complete provenance history, but they can give some sense and museums are filled with stuff where the provenance isn't ironclad. And we know this because they are now returning dozens of objects every single year. Okay, the return of art is something we'll cover in depth later in the series. For now, let's take a step back to consider how antiquities fit into the overall art market. So the art market is really unique because value in the art market is so

Jim Moronedifferent from any other market because value is essentially a socially created thing in the art market. They're not commodities. It's not like you can look at the price of soybeans and say, OK, well, I'm going to trade futures. If you want to learn more about the art market, you can check out our series called The Hidden Side of the Art Market, episodes 484, 485, and 486. The antiquities market is yet again Different. One, it's pretty tiny. The art market as a whole is valued in the tens of billions of dollars. The antiquities market is probably a couple hundred million dollars annually. You're kidding. So it's a fraction of one percent of the art market.

Jim MoroneI was under the impression the illicit antiquities market was much bigger. I've read one UNESCO citation that puts it around $10 billion. Are they just wrong, you're saying? Yeah. That citation is unsubstantiated, but it has been thrown out in the public sphere so many times. There's just no evidence that that market is in the billions at all, even close.

Stephen DubnerIf we were under the impression that the illegal antiquities market is something like 10 billion dollars and you're telling us it's just in the tens of millions, should we just say, ah, it's not that big a deal. Let's not worry about it. There's some smugglers out there. There's some rich dudes in some palace in Dubai or maybe an apartment in New York or Paris. And it's not a big problem. Should that be the appropriate response? No.

Jim MoroneSo, you know, this is me as an economist. I am telling you we should not be using economic figures as the defense for regulating this market. Why not? Don't tell me that you, an economist, are about to say that culture is even more important than money. No, but because that argument is going to lead us to the wrong types of regulation. People saying, oh, we have to regulate this market because ISIS is making money off of antiquities. That's not a helpful argument because it's not pointing us to the right ways to regulate that are actually going to work at scale. I'd say as someone who studies both counterterrorism and antiquities, the nexus between ISIS and antiquities is not a good way to fight ISIS or fight the antiquities market. Are you saying that's because that

Jim Moronestory is also wrong that terrorist organizations like ISIS aren't making lots or maybe even the majority of their money from black market antiquities because I've certainly read those articles too. Right. They clearly are making money where they can, but there's no substantiated evidence and we have looked no substantiated evidence that they are doing it systematically at a scale that would be comparable to what they can make off of their other revenue streams.

Stephen DubnerOther revenue streams being what? Oil, taxes, extortion, bank seizures. So essentially everything that I thought I knew so far about the illegal antiquities market is wrong or grotesquely exaggerated. Yes, that's a true statement so far. I think there's a lot of myths out there and there's a lot of conventional wisdom that needs to be moderated.

Jim MoroneOne is that collectors and auction houses are doing the due diligence to verify that an antiquity is legal for sale, that its provenance history is ironclad. That's not happening, but there's a lot of pushback from participants saying, oh no, we're doing the best that we can. Let's hear from someone whose job is to wrestle with this issue. My name is Victoria Reid.

Stephen DubnerAnd I am the senior curator for provenance at the Museum of Fine Arts in Boston. Since we spoke with Reed, she has become the Bettina Burr chair for provenance at the MFA. So what does a curator for provenance do anyway? So my job is to research the history of ownership of the works of art that we have in the collection.

Speaker 5as well as the works of art that we are considering bringing in as new acquisitions or as loans. What we want to make sure is that there are no broken chains of ownership in the object's past that could signal theft or looting. There are different ways in which these chains of ownership break. There's garden variety theft, a work of art stolen from someone's home from another institution from a gallery. There may be archaeological looting where an antiquity is illicitly dug up from the ground, disturbing the archaeological site, and then smuggled across international borders. There was wartime looting, pillage plunder, both orchestrated and haphazard. There were sales and transactions under dress, particularly during the Nazi era and under colonial occupation. With so many possible forms of fraud, and Reid didn't even mention outright forgery,

Speaker 5You might think that every major museum would employ a dedicated provenance investigator, but that's not the case. At least not yet. For a long time, the entire art world didn't ask questions about provenance. It was very gentlemanly. Many of these transactions were sort of handshake deals. And maybe you did follow up research into the provenance, and maybe you didn't.

Speaker 5If you're not asking questions about provenance when you're bringing something into the collection, it's a little bit like wandering into the middle of a traffic intersection without looking both ways. There might be a disaster about to happen.

Jim MoroneLooting a lot of the attention nowadays is focused on the Middle East where quite literally we see from satellite images People have dug pits in the ground at archaeological sites trying to find stuff in other areas of the world for instance Southeast Asia statues are being taken from Temples where they have been sitting for hundreds of years. You can see evidence of this

Stephen Dubnerwith literal chainsaw marks in the temples. Name some countries where this is happening. Cambodia is a very popular country. There's a lot of demand for Cambodian antiquities, India, Nepal. Let's say we're talking about a museum like the Metropolitan Museum of Art in New York. Let's say we exclude everything from the 20th century onward. What share of art and antiquities

Jim Moronein a museum like that was essentially stolen. The reason I'm pausing is because there's a split in opinion on what that means. Because if you talk to archaeologists, for example, unless we know the find spot, it's been recorded in an archaeological excavation report, then the object was improperly taken from its place.

Jim Moroneillegally removed from the country is sort of a separate question, but you've already lost scientific knowledge there. And it's a real tragedy. I mean, that's one of the biggest reasons why I say you can't use an economic argument to regulate this trade. The loss of scientific and cultural knowledge is so big, that's one of the biggest pieces of violence that this trade perpetrates on the world. But let me make a purely Philistine argument for a moment. Let's say

Stephen DubnerI hear you, Jim, that the scientific and historical loss and cultural loss can be large. On the other hand, let's say this piece is coming from a country that's in shambles in this long civil war. Let's take Syria or something. And I say, well, at the moment, this century at least, Western Europe or the US or parts of Asia or other places around the world, those are better places for that piece to be not only seen by people, but protected by people. One interesting argument about why the art market can be so expensive is that if you put an extraordinarily high price on works of art, then that is a strong incentive for them to be protected into the future. So is the potentially lost scientific and historical knowledge really so great that it outweighs that potential upside of being, let's say, put in a museum and treasured into the next in the next century? That's one of the more common arguments in defense of museums. The pushback to that is no one is saying that those objects

Jim MoroneCan't stay in New York or London, but it should be the decision of the country of origin to Have them there and not the decision of England or the US and one solution is to say we're going to restitute this object But we're going to sign an agreement that it will stay on display where it is Italy or whatever country can pull it back and

Stephen Dubnermove it somewhere else if they choose to. Are there any kind of licensing or profit sharing agreements? Let's say I'm the British Museum and I've got a piece that was stolen from your country. And I say, well, we're going to keep it here, but we'll pay you X dollars a year. And maybe we'll even arrange for one plane per month to fly from your country full of your citizens.

Stephen DubnerAnd we'll show them a great time and we'll let them see this work. And then we'll send some more money back to you in some sort of profit sharing. Has anyone pursued that kind of compromise? I have not heard of anything like that. Would you like a solution like that? Do you think there's a path to fairness? I mean, I think that's interesting. I'm not sure that that would be the sort of harms that we're trying to fix.

Stephen Dubnera lot of these are symbolic harms at this point. And so really it's about writing what is essentially a harm done by colonialism that's not about profit. So it's more like this antiquity is a symbol of the brutality of your colonialism. So it's not just that we want to be reimbursed. We want that symbol to actually be reversed so that you are not showing off.

Jim Moronestill, after these hundreds of years, how successful you were at colonizing us. Right. The fact that this antiquity is where it is is a symbol of the power that this country or the power inequalities that the system created at the time, or still perpetrates, really. And so, reversing ownership is a way to undo some of that inequality.

Stephen DubnerYou can see how quickly this issue of ownership gets complicated, especially for antiquities. But it's complicated even for art that was stolen more recently, like during World War II, when the Nazis looted hundreds of thousands of artworks from a variety of countries. Artworks were looted by the Nazis for two different purposes, depending on the type of work. That, again, is the legal scholar Patty Gerstenblith.

Patty GerstenblithThere was an artwork that the Nazi leadership that Hitler and Göring liked, and those things were kept by them, either in their personal collections or intended for a museum that Hitler was going to build. Then there were the things that they considered degenerate. Impressionist works by Jewish artists, anything 20th century, pretty much. Those things were taken and sold onto the international market. In 2019, Germany had to return to the Uffizi Gallery in Italy.

Stephen Dubnera Dutch old master painting that German soldiers looted from a small Italian town where the Euphizie had sent it for safekeeping. A year later, the Euphizie had to return to Germany, a sculpture that had been sold under duress by a Jewish art dealer in Germany, was later owned by Hermann Göring and somehow wound up in the Euphizie after the war. Again, it can be complicated. Here is Jim Marrone.

Jim MoroneThe identification of stolen Nazi artworks shows the same problem as in the antiquities world, which is that it takes an incredible deal of research on a case-by-case basis to identify single paintings or single statues, prove that they were stolen, or make the ethical case that it really shouldn't be where it is and it needs to be sent back. It's just an incredible amount of work.

Stephen DubnerBut I guess there are two fundamental differences there. One, it was not that long ago. So it's more likely that there will be records, as opposed to a 2,000-year-old Cambodian sculpture, I guess. But also, we're talking about Nazis stealing art often from private homes, where the issue of ownership is more clearly delineated than often is the case with antiquities, right?

Jim MoroneYeah, to a point. I mean the private homes thing is what makes record keeping sometimes sparse the proverbial I found this in my grandma's attic That is sort of like the joke people say about antiquities. Oh, I found this statue in my grandma's attic Well, that might be true. It also might be completely false or it could be that your grandma was the smuggler Right, who knows it's the same with if grandma had a Monet and it was stolen by the Nazis was that Monet ever

Stephen Dubnerdocumented, or did she buy it direct from a dealer back in the 1890s? So it could be cloudy in both cases. Coming up after the break, there is one thing that isn't cloudy, at least in the US. If it is stolen, it is always stolen. But in other countries, yes, more clouds. I'm Stephen Dovner. This is Freakonomics Radio. We'll be right back.

Stephen DubnerRemember what the economist Jim Marone told us earlier about the cultural aspect of antiquities trafficking versus the legal. Whether it was illegally removed from the country is sort of a separate question. A few years ago, the International Consortium of Investigative Journalists published a report arguing that over 1,000 artifacts in the Metropolitan Museum of Art in New York are linked to alleged looting and trafficking figures.

Stephen DubnerAnother report by the Independent Newsroom ProPublica found that many objects in the Met's Native American collection lack clear ownership histories and may well be stolen or fake. Stolen artifacts from people whose land was also stolen? Yes, there can be layers of ugly history to wade through when it comes to antiquities. In any case, Matthew Bogdanos, the former Marine Colonel and

Matthew Bogdanoscurrent antiquities trafficking prosecutor, has become the public face of the effort to call out stolen artwork in New York. We do not under any circumstances want to denude New York of its cultural treasures. I simply want us to respect the rule of law and honor the laws of the countries whose cultural patrimony has been pillaged.

Matthew Bogdanosfor millennia. It's just that simple. If it's legal, great. We should keep it. We should display it. People can buy it. They can sell it. They can do whatever they want. But if it's illegal, then it should go back to the country of origin. I would think that that's a very gray line about legal versus illegal only because if something was obtained, quote, legally, let's say 100, 150 years ago, under current standards, it might be

Stephen Dubnera repugnant way that it was acquired. I think of the Benin bronzes that are in the British Museum. Those were seized in what was called a punitive expedition. It was an armed raid where they shot up the palace and took everything. So how do you define legality? Sure, I define legality by the law. That's actually one of the more pervasive myths.

Matthew Bogdanossurrounding what we do. It's actually not that complicated. The law is the law. Countries have laws of patrimony. In the United States, we honor the laws of patrimony of all foreign nations. If someone stole something from Egypt in 1900, that might be a moral question. It is not a legal question. The legal question is, was it looted?

Matthew Bogdanosafter 1983 Egypt law of patrimony. In Italy, it's 1909. It ain't complicated. It's actually unbelievably simple if you take morality and pompous, arrogant, holier-than-thou out of it and stick to the law. The law will never lead you astray.

Stephen DubnerThere are also international laws to protect cultural artifacts. After the widespread destruction of art and antiquities during World War II, the Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict was put in place. In 1970, UNESCO created the Convention on the Means of Perhibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property. Here, again, is the economist Jim Morone.

Jim MoroneThe UNESCO convention is essentially what the market uses as a benchmark for determining if something's provenance is good enough to enter a museum collection. The convention basically says 1970 is the date at which an object has to have left its country of origin in order to sort of, we're not going to worry about those things.

Stephen DubnerSo they're trying to establish kind of a fresh start. Like everything that happened before then, it's too hard to figure. But from now on, we're really going to pay attention. There are national laws that can supersede that, but those are country by country. So 1970 is sort of the magic number to keep in mind. That UNESCO convention has been ratified by 150 countries. The US signed in 1983.

Matthew BogdanosBut like Morone said, national laws often carry more weight than international law, and US law is stricter than most. Here again is Matthew Bogdanos. Bear in mind a few central tenets of US criminal law. Number one, if it is stolen, it is always stolen. We do not do what most European countries do, and that is have this good faith exception. If you purchase alluded antiquity and it's been properly laundered, i.e. it's gotten good quality paper. You know, fake but quality history of ownership. Well, if you buy that item in France or Belgium or Germany or Switzerland, it's yours. Period. Full stop. That's outrageous. All you're doing is rewarding a good laundering process.

Matthew BogdanosWe don't reward launderers, whether it's money laundering or antiquities laundering. We don't do that. Second question, was it actually stolen? Did somebody break into a villa? Did someone break into a museum? Did someone tie people up, put a shotgun to their head and steal priceless antiquities?

Matthew BogdanosIf that happened, it's stolen and whether that happened in 1910 or 1940 or 1970, it is stolen. Let's say someone walked into your great grandfather's house. They tied your great grandfather up and they stole his property and then that property Appears on the market 75 years later. Are you going to say, oh, well, it was 75 years ago. It didn't belong to my great-grandfather. Of course not. You're going to say, wait a second, that was stolen. We do the exact same thing. Again, going to repeat this. It ain't complicated. When you personally walk into an antiquity gallery or museum in New York, what kind of welcome do you get?

Matthew BogdanosWell, it has become increasingly difficult to walk into an auction house or a museum or a gallery as a civilian. There have been multiple occasions where I've been approached and, oh, Colonel, I'm sorry, did you need anything? No, I really like, I like your museum, I like your gallery, I like your exhibit. Can I just see it? On the other hand, There have been times when I have walked into a museum and I have looked at the curatorial card on the side and said to myself, are you kidding me? And then yeah, we have then begun an investigation. Listen, most of the art, most of the antiquities on the market are clean, are legitimate, are legal. Don't worry about it. But there's a handful of names that are radioactive. If you have an antiquity that has

Matthew Bogdanospassed through the hands of one of about a dozen well-known traffickers, half of whom have been convicted by us and the other half of whom we have arrest warrants out for around the world. Chances are pretty good. It's stolen. If there's a piece in the museum or gallery and the first name on the provenance is George Lotfi or Simon Simonian or Serap Simonian.

Patty Gerstenblithor Gil Chaya or Shubhash Kapoor, I'm telling you, it was probably looted and we're probably going to find it and we're probably going to seize it. You know, in the United States, the hardest thing about an antiquity is getting it in through U.S. customs. That, again, is the legal scholar Patty Gerstenblith. Once you get it through U.S. customs, you're pretty much home free. And where else do antiquities traffickers move their product?

Patty GerstenblithIt seems like Dubai has become a pretty major transit point. Several things from Egypt, from Libya, and elsewhere have gone through Dubai in the last 10, 12 years. If you go back to the 90s, it was Switzerland. Switzerland was the wild west. And why did they change? Well, there was a huge scandal.

Patty Gerstenblithin which the Swiss authorities finally raided a warehouse of an Italian dealer named Giacomo Medici. Huge warehouse with about 30,000 documents and objects documenting the objects being cleaned and repaired. Clearly they were fresh out of the ground. So the warehouse was raided in 1995.

Patty GerstenblithBy 2005, it took a little while, the Swiss had turned over this evidence to the Italian authorities. The Italian authorities then went after US museums, including the Getty Curator, Marion True. There was a statue that had been purchased by the Getty for about $18 million, I think, in about 1990. In the art world, it's not a huge sum of money. But in the antiquities world, it was a lot. Museums had to return, and in fact, voluntarily returned a large number of objects. And the Swiss decided.

Patty Gerstenblithpartly based on that embarrassment, but also in the year 2003, the US led the invasion of Iraq, the museum there was looted, and it created, in fact, a lot of world attention to the issue. And at that point, Switzerland and a bunch of other European countries actually ratified the 1970 Convention on Cultural Property. And that led to the Swiss changing a lot of their rules. And so, as a result, the transit point moves.

Stephen DubnerThe more I hear you talk, I can imagine that if I am a board member, a donor or an executive of a big global collecting museum like the Metropolitan Museum of Art in New York, you are just a nightmare to have around. That's my goal.

Stephen DubnerSo the story that I'm hearing from you is one of, I don't know, ostrich-ish behavior, right? I mean, nobody who's in this world on the museum side or on the auction house side doesn't know what's going on, do they? I think they know, but there's, well, there's something called willful ignorance. Maybe that's the same as an ostrich. Is that a legal concept? Yes, and it was used in

Patty Gerstenblitha prosecution of very prominent New York dealer named Frederick Schultz, where to criminally prosecute somebody, you need to show, in addition to the crime that was committed, you need to show a level of knowledge or intent on their part. And the way the jury found that Frederick Schultz knew, and now I have air quotes around the word knew, was they used this concept of willful ignorance, where if somebody intentionally avoids learning the truth, because if they learned the truth, they would know that it was illegal. And I'm paraphrasing. Then the jury conclude that in fact they knew. And that was the basis, or at least that was the jury instruction given to convict Mr. Schultz. Museums, of course, are not the only buyers of antiquities. There are also plenty of private collectors. So they are creating the economic incentive to loot.

Patty Gerstenblithbecause the money works its way backwards through the system. And while not necessarily all particularly archaeological looting is done for the purpose of supplying the market, much of it is. And so these buyers in the West are creating the demand. If there weren't that demand, there would be less incentive to loot in the first place. And how hard do collectors think about the history of the pieces they're buying?

Patty GerstenblithBuyers who don't necessarily care that much about provenance or who think that they are saving the object, and I'm putting air quotes around the word saving. They think they're being altruistic. You know, they're doing a good thing. A lot of people have used the rhetoric of saving or what we call the rescue narrative.

Patty Gerstenblithwhich has a history going back over 200 years, that- Does that have air quotes around it too? Sure. I mean, going back to when Elgin took the Parthenon marbles or going back to when the British and the Germans and the French looted in Africa, that the current inhabitants are not sufficiently capable of taking care of their own heritage. Therefore, we have the right to take it and save it. Napoleon said the same thing in the 1790s when he took stuff from what today is Italy. So that concept goes back and several collectors have written themselves and made statements that what they're doing is right because they are saving the object without taking into consideration all of the negative consequences that flow from what they're doing. One negative consequence for the collectors is that they might get busted. In late 2022, Matthew Bogdanos's team seized nearly two dozen antiquities from Shelby White

Stephen Dubnera collector who is also a trustee of the Metropolitan Museum of Art. This was on top of several dozen pieces she had to surrender earlier. The hedge fund manager Michael Steinhart had $70 million worth of antiquities seized from his home and office and has been barred for life from acquiring any other relics. Steve Green, the president of the retail chain Hobby Lobby, was caught buying 5,500 looted artifacts from Iraq.

Patty GerstenblithHe forfeited the items and he paid a $3 million fine. The United States is in some senses unique in that we collect from everywhere. We are the largest art market in the world by a good bit. The second and third are the UK and China. In China, they tend to buy antiquities of Chinese origin. In the Gulf states, they're interested in Islamic material for which the market in the United States is somewhat less.

Matthew BogdanosSo you might think that cracking down on collectors would diminish the incentives for looters and traffickers. I would have said the same thing that you just said 15 years ago. Matthew Bogdanos again. I would have said if you cut off the head, then the tail will die. There is a butt there. What we have found time and time again is that the middleman, that necessary person who is in contact with the looter or sometimes once removed from the looter and the museum or collector. Those people, they have stockpiles. When we raided, we did 17 separate search warrants on Chubash Kapoor, storage facilities around the country. Kapoor is one of the dealers Bogdanos referred to earlier as radioactive. He has sold antiquities looted from India, Pakistan, Cambodia, Thailand, and elsewhere.

Matthew BogdanosBack in 2022, an Indian court sentenced him to 10 years in prison. When we did these raids, we found material that had been stolen 20 years earlier. That pattern has actually been repeated often. So with a little sophistication and tweaking, it's fair to say that eventually you might cut off the looting if you start cutting off the collectors.

Matthew Bogdanosbut not right away because they will stockpile material. It's the same with Iraq. After the Iraq Museum was looted in 2003, everyone said, OK, just start monitoring the markets because you're going to see Iraqi antiquities on the market. No, you're not. No one's putting an Iraqi antiquity in the market for at least a decade or more. Syrian antiquities, the same deal. No one's putting Syrian antiquities on the market right after the Syrian war. It's not going to happen. This stuff goes to ground.

Matthew Bogdanosfor decades the second argument which I didn't even anticipate and that is if you cut off the market in New York illegal market the market simply goes elsewhere so many of the antiquities looted from the Middle East Libya Lebanon Egypt the West Bank Israel we have seen so many of those antiquities don't come to the normal New York London Paris anymore Where are they going now? Gulf States. The number one emerging antiquities collecting market in the world are the Gulf States. And when they go there, they never come out. The reality is there is a hubris. There is an arrogance. Now it's not criminal to be arrogant. You know, I'd be in a lot of trouble. And maybe you too, by the way, Steve, no offense. These aren't crimes, but you have to understand these are people who

Matthew Bogdanoshave grown accustomed to getting their way in everything they do. I see it, I want it. That's actually a quote. If I see something I want, I just buy it. I've heard this so many times. I've had people in my office who have right to my face said, you're never gonna get to me. And then that conversation has often ended with please stand up, turn around, put your hands behind your back.

Stephen DubnerDo you were once asked what would put an end to illicit collecting? And you said that a good start would be to put in jail some 65 year old person who's never seen the inside of a jail. And presumably that 65 year old person has at least several million and maybe a billion dollars. Has that happened yet? Has a collector been imprisoned? No, not for more than a day or two. And think about why, though, right? We the

Matthew BogdanosManhattan DA's office, the prosecutor in the US doesn't do the sentencing. We do the sentencing recommendation. The judge does the sentencing. The reality is in today's climate, alternatives to incarceration are always heavily considered, heavily favored. My biggest frustration, you dance with the devil. You make deals that sometimes you have to take a deep breath, grit your teeth and say, yes. Let's say I have a collector.

Matthew Bogdanosor I have a high-end gallery owner here in New York. And that high-end gallery owner, I've got them dead to rights, straightforward conviction, sees all their property, shut down the gallery, and then I can make my pitch to the judge, judge, these are serious felonies I'm asking for time. I can do that.

Matthew BogdanosI would get a great headline and everyone would say, oh yes, he's finally carrying through on his promise. He's putting all these rich people in jail. Okay, I can do that. What if that person comes to me and says, I can get you 500 other looted antiquities from my source? What do you do? Do you take the cheap headline, easy out?

Matthew BogdanosAnd you do the little, you know, celebration dance in the end zone. And you go out and you have a drink and say, hey, great job, guys. Well, 500 antiquities have now gone elsewhere. Or do you suck it up? Yeah, you sound like the kind of guy who sucks it up, I assume. You make that decision every day. And every time you make that decision, it takes a little bit out of you. So we've made that deal. We have made that deal with the devil. And as a result, this office has recovered.

Matthew Bogdanosalmost $4,500 priceless cultural treasures from 30 countries around the world valued at more than $200 million. Okay, that's amazing. Big question. What happens to it next? Great question. So, every country is... You know, it's like I have four kids and each kid is special. Every country is special. They really are. Every country...

Stephen Dubnertreats these differently. As of June 2026 Bogdanos' unit had recovered over 6,000 antiquities from 38 countries valued at nearly half a billion dollars. Next week in part two of our series, we will get on a plane to visit the museum at the center of this controversy over returning art. Which museum? Stop me if you've heard this one before. Why are the Great Pyramids in Egypt?

Stephen Dubnerbecause they were too big to fit into the British Museum. That's next time on the show. Until then, take care of yourself and if you can, someone else too. Freakonomics Radio is produced by Renbud Radio. You can find our entire archive on any podcast app. It's also at Freakonomics.com where we publish transcripts and show notes. This episode was originally produced by Morgan Levy and updated by Dalvin Abouwaji.

Stephen DubnerIt was edited by Gabriel Roth and mixed by Jake Loomis. The Freakonomics Radio Network staff also includes Augusta Chapman, Eleanor Osborn, Ellen Frankman, Elsa Hernandez, Ilaria Montenacourt, Jeremy Johnston, Pete Madden, and Teo Jacobs. Our theme song is Mr. Fortune by the Hitchhikers, and our composer is Luis Guerra. As always, thanks for listening. We did make an arrest overnight, so... Congratulations. What was it?

Matthew BogdanosI want to keep my job and also, you know, keep the integrity of the investigation. So ask me that question in about another 36 hours.

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